Wednesday, June 8, 2011
Knowledge and Understanding
Is there a difference between coming to knowing oneself and understanding oneself? These two words, knowing and understanding, I will use, as a matter of semantics, to try to observe something about human nature. What than is it to know oneself? What are we "knowing?" What is it to understand oneself? What is it that we are "understanding?" In many ways these two words can be used interchangeably. But for the matter of this post knowledge will imply a thought form, a solidified, agreed upon [however subjectively] fact, either about a person or about a situation. Understanding will be more feeling oriented. The understanding of something is an assurance through the witnessing of oneself.
When we come to know ourselves through some idea, some concept or such we find "salvation," for no longer do we need to search. We are confident for we know who we are. We are a "________," etc., but could this salvation, this confidence of self, be nothing more than ego gratification [ego gratification in the sense that is puts us in a psychological state where we become more so desensitized to our effectual core and its existential need for liberation]? Could this declaration of who we are be nothing more than a mere distraction? Does this declaration of self not limit the reach of our existence within a cognitive framework? Are we than not distracted from witnessing the real experiential self that is boundless, that escapes all definition, of which is a part of the flow of nature?
When we declare a "knowing" about our selves we structure our identity around some cognitive formulation. This cognitive formulation than, in a sense, is what we declair as "truth" and becomes what we pay homage too for we give it our attention. When someone "knows" that they are, for instance, a Christian, they see themselves within the cognitive boarders that describe, to the person subjectively, what it is to be a Christian. There is a confidence from such a declaration for there is a sense of salvation. "I know thyself" the ego declares! Due to the religious nature of this declaration the ego feels important, if feels as if it belongs to something greater than itself. Yet, in the religious sense, there is a declaration of what is holy, what "I" belong too and such, and in a way there is a salvation that is born, for the self declaration, the self "knowledge" assures the person that they no longer need to seek, for they know! There is peace. But is this peace, is this knowing, not derived from an abstraction?, from a reliance on some sort of authority? Is it a distraction in the sense that it gets the mind to perform the illusory trick of believing that it knows what is actually going on. Yet can we really come to know the totality of life, the totality of our existence through words and identification with them...can we really know when we declare we know...or do we only understand when we put aside our knowledge and come to feel what it is to be you, what life is, what the mystery of the expanses are?
Is God a word or an experience?
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